Search results for "existential import"
showing 3 items of 3 documents
Ma‘dûle Önermelerde Varlıksal İçerik Sorunu: Fahreddin er-Râzî-Kutbüddin et-Tahtânî Tartışması
2019
This paper addresses discussions in post-Avicennan Arabic logic on the definition of metathetic propositions and their status in relation to existential import requirements, focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī al-Taḥtānī (d. 766/1365), who both establish their positions in the framework drawn by the most prominent figure in the tradition of classical Arabic logic, Avicenna (Ibn Sīnā, d. 428/1037). In the latter’s works, the problem of the existential import requirement in metathetic propositions (ma‘dūla) are thoroughly discussed and Avicenna seems to have presumed the existential import as a truth-condition f…
Probabilistic inference and syllogisms
2014
Traditionally, syllogisms are arguments with two premises and one conclusion which are constructed by propositions of the form “All S are P ” and “At least one S is P ” and their respective negated versions. We will discuss probabilistic notions of the existential import and the basic sentences type. We will develop an intuitively plausible version of the syllogisms that is able to deal with uncertainty, exceptions and nonmonotonicity. We will develop a new semantics for categorical syllogisms that is based on subjective probability. Specifically, we propose de Finetti’s principle of coherence and its generalization to lower and upper conditional probabilities as the fundamental corner ston…
The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
2019
This paper addresses discussions in post-Avicennan Arabic logic on various characterizations of metathetic propositions and their status vis-à-vis the existential import condition by focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī al-Taḥtānī (d. 766/1365), both of whom established their positions in a framework drawn by Avicenna (Ibn Sīnā, d. 428/1037), the most prominent figure in the tradition of classical Arabic logic. In his logic texts, Avicenna thoroughly discusses the problem of the existential import in metathetic propositions (ma‘dūla), and seems to have presumed the existential import to be a truth-condition for…